Well, since it is the last day of March,
the day before April Fool’s Day, I thought I would write an article.
Something I have been thinking about for
some time actually.
I read, in some journal or other, about
efforts in Canada and elsewhere, to attempt to protect aboriginal “intellectual
property” given the current lack of a formalized structure. Now, some may groan
at the notion (owing only to the current and ongoing "debate" over the protection of music and the revision of copyright laws in Canada and elsewhere), but I think it has considerable merit and should be afforded
critical analysis.
The reality is that much of certain aboriginal
cultures is oral in nature or physical (in the form of some tangible object)
and is not easily dealt with in the
western system of ownership – wherein a person creates or owns some property right, and
has the ability to prevent or grant the exercise of rights by others.
How does one protect oral history in such
an environment? Is it worth considering in the context of a western style
intellectual property rights regime given the notion of common ownership within
the particular community?
Again, I believe it is worth the effort. I am not
sure how such a regime might spring into existence but perhaps it would be in
the form of a separate and parallel registry to the one that currently exists in most
States. A repository for oral, written, physical and other histories that may
serve two functions – one to help preserve the histories for their own sake and
the second to allow the aboriginal communities to control, if they choose, how
those histories are used.
In a similar manner, we are seeing a
growing recognition by States, particularly India, that indigenous scientific
knowledge is valuable and ought to be protected. India is adopting a strategy
to document its traditional medical heritage. In a recent article published in
the Lawyers Weekly, Dr. Chidi Oguamanam (of Dalhousie Law School) noted that the approach by the Indian
government “…[W]ill make it impossible for second comers to patent around
India’s medicinal heritage”.
My own thoughts were more along the lines
of what we would generally call copyright, but I think there is considerable
merit to watching the development of the system in India with a view to
determining whether we in Canada should adopt a similar framework. Having said
that, I am always conscious of the problems associated with a pull approach to
the development of anything, and certainly if the aboriginal community in
Canada (if one can speak so broadly) is not interested in such an examination,
so be it.
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